Rimbaud And Ginsberg Essays - Counterculture Of The 1960s

Rimbaud And Ginsberg Essays - Counterculture Of The 1960s Rimbaud And Ginsberg Rimbaud and Ginsberg as Modern Poets Anyone who has read a fair sampling of modernist poetry or studied some representative visionary poets has found the experience something of a revelation. Immediately exhilarating for some, initially intimidating for others and, for all of us, a profound departure from traditional literature. According to Rimbaud, for a poet to be absolutely modern he must become a visionary and a poet makes himself a visionary through a long, boundless and systematized disorganization of all the senses. All forms of love, of suffering, of madness, he searches himself, he exhausts within himself all poisons and preserves their quintessences. Rimbauds most notable work, A Season in Hell is the perfect example of how his choice of lifestyle lent the necessary experiences to be closer to God and ultimately creative poetry. Through the use drugs and other devices, Rimbaud was able to unearth the core of his soul while still being able to capture divine inspiration on paper before delirium set in. Allen Ginsbergs greatest work Howl is similar to A Season in Hell in that it ultimately captures Ginsbergs life experiences as the reader can but only grasp the means by which such a seemingly chaotic life is conducive to ingenious literature. Among the many similarities between these two poets, the first would be that there was an absent father and a domineering mother. For most, this situation would lead to a child trying to attain control over his surroundings. For Ginsberg and Rimbaud, however, this family life helped create the starting point for their need to understand their world around them. Both Ginsberg and Rimbaud had many mentors in their early years. Rimbauds relationship with Verlaine allowed him to express himself sexually and poetically thus giving him the necessary material to fuel his disorganization of the senses. Among Ginsbergs many mentors, Jack Kerouac, William S. Burrows and Neil Cassidy, who were equally obsessed with poetry, sex and drugs, helped him to develop his literary voice. The similarities between Rimbauds use of absinthe and Ginsbergs experimentations with Benzedrine, marijuana and homosexually, believed that he, like Rimbaud, was ultimately working toward a great poetic vision which Kerouac called The New Vision. In literary terms, Ginsberg follows in Rimbauds footsteps with the use of symbolism and free verse. From what weve studied in class, the bulk of these poets works resemble a colorfully adventurous diary documenting the adventures of two of literatures greatest visionary poets. In William Carlos Williams introduction to Howl he writes Allen Ginsberg, who has gone in his own body through the horrifying experiences described from life in these pages. The wonder of the thing is not that he has survived but that he, from the very depths, has found a fellow whom he can love. And, in a statement, that could adequately describe Rimbauds work he writes hold back the edges of your gowns, Ladies, we are going through hell. After a Season in Hell and Howl, both poets mellowed out considerably and began to travel the world. Rimbaud, finding his love of gunrunning in Africa and Ginsberg finding his physical love, Peter Orlovsky. What can we, as the readers, conceptualize about these poets lifes works? Why did Rimbaud give up writing? Did he, perhaps, get so close to God that the light was too bright and he decided to be content in a more mundane career. Did Ginsberg attain his own level of expectations in his lifes work or did the events that led up to the creation of Howl alter his future work? What we are left with in these poets great works is merely a glimpse, however haunting and beautiful, into two human beings attempt to view life in the most spiritual light attainable. Ginsberg writes: I high on laughing gas Ive been here before The odd vibration of The same old universe The universe is a void In which there is a dream hole The dream disappears The hole closes Its the instant of going Into or coming out of Existence that is Important-to catch on To the secret of the magic Box. When I was fifteen years old, I discovered the book of Rimbauds work in my high school library and was discouraged from reading it by a poet friend of mine twelve years my senior. He,

40 Million Years of Dog Evolution

40 Million Years of Dog Evolution In many ways, the story of dog evolution follows the same plot line as the evolution of horses and elephants: a small, inoffensive, ancestral species gives rise, over the course of tens of millions of years, to the respectably sized descendants we know and love today. But there are two big differences in this case: first, dogs are carnivores, and the evolution of carnivores is a twisty, serpentine affair involving not only dogs, but prehistoric hyenas, bears, cats, and now-extinct mammals like creodonts and mesonychids. And second, of course, dog evolution took a sharp right turn about 15,000 years ago, when the first wolves were domesticated by early humans (see a gallery of prehistoric dog pictures). As far as paleontologists can tell, the very first carnivorous mammals evolved during the late Cretaceous period, about 75 million years ago (the half-pound Cimolestes, which lived high up in trees, being the most likely candidate). However, its more likely that every carnivorous animal alive today can trace its ancestry back to Miacis, a slightly bigger, weasel-like creature that lived about 55 million years ago, or 10 million years after the dinosaurs went extinct. Miacis was far from a fearsome killer, though: this tiny furball was also arboreal and feasted on insects and eggs as well as small animals. Before the Canids: Creodonts, Mesonychids, and Friends Modern dogs evolved from a line of carnivorous mammals called canids, after the characteristic shape of their teeth. Before (and alongside) the canids, though, there were such diverse families of predators as amphicyonids (the bear dogs, typified by Amphicyon, which seem to have been more closely related to bears than dogs), prehistoric hyenas (Ictitherium was the first of this group to live on the ground rather than in trees), and the marsupial dogs of South America and Australia. Although vaguely dog-like in appearance and behavior, these predators werent directly ancestral to modern canines. Even more fearsome than bear dogs and marsupial dogs were mesonychids and creodonts. The most famous mesonychids were the one-ton Andrewsarchus, the largest ground-dwelling carnivorous mammal that ever lived, and the smaller and more wolflike Mesonyx. Oddly enough, mesonychids were ancestral not to modern dogs or cats, but to prehistoric whales. The creodonts, on the other hand, left no living descendants; the most noteworthy members of this breed were Hyaenodon and the strikingly named Sarkastodon, the former of which looked (and behaved) like a wolf and the latter of which looked (and behaved) like a grizzly bear. The First Canids: Hesperocyon and the "Bone-Crushing Dogs" Paleontologists agree that the late Eocene (about 40 to 35 million years ago) Hesperocyon was directly ancestral to all later canids- and thus to the genus Canis, which branched off from a subfamily of canids about six million years ago. This western dog was only about the size of a small fox, but its inner-ear structure was characteristic of later dogs, and theres some evidence that it may have lived in communities, either high up in trees or in underground burrows. Hesperocyon is very well-represented in the fossil record; in fact, this was one of the most common mammals of prehistoric North America. Another group of early canids was the borophagines, or bone-crushing dogs, equipped with powerful jaws and teeth suitable for scavenging the carcasses of mammalian megafauna. The largest, most dangerous borophagines were the 100-pound Borophagus and the even bigger Epicyon; other genera included the earlier Tomarctus and Aelurodon, which were more reasonably sized. We cant say for sure, but theres some evidence that these bone-crushing dogs (which were also restricted to North America) hunted or scavenged in packs, like modern hyenas. The First True Dogs: Leptocyon, Eucyon, and the Dire Wolf Heres where things get a bit confusing. Shortly after the appearance of Hesperocyon 40 million years ago, Leptocyon arrived on the scene- not a brother, but more like a second cousin once removed. Leptocyon was the first true canine (that is, it belonged to the caninae subfamily of the canidae family), but a small and unobtrusive one, not much bigger than Hesperocyon itself. The immediate descendant of Leptocyon, Eucyon, had the good fortune to live at a time when both Eurasia and South America were accessible from North America- the first via the Bering land bridge, and the second thanks to the uncovering of central America. In North America, about six million years ago, populations of Eucyon evolved into the first members of the modern dog genus Canis, which spread to these other continents. But the tale doesnt end there. Although canines (including the first coyotes) continued to live in North America during the Pliocene epoch, the first plus-sized wolves evolved elsewhere, and re-invaded North America shortly before the ensuing Pleistocene (via that same Bering land bridge). The most famous of these canines was the Dire Wolf, Canis diris, which evolved from an old world wolf that colonized both North and South America (by the way, the Dire Wolf competed directly for prey with Smilodon, the saber-toothed tiger.) The end of the Pleistocene epoch witnessed the rise of human civilization around the world. As far as we can tell, the first domestication of the Gray Wolf occurred somewhere in Europe or Asia anywhere from 30,000 to 15,000 years ago. After 40 million years of evolution, the modern dog had finally made its debut!

Genetically Modified Foods Essay Example | Topics and Well Written Essays - 1000 words - 1

Genetically Modified Foods - Essay Example enetic engineers have been successful in producing genetically modified crops and animals, although there are several limitations in their work due to the complexity of identifying genes that yield the desired traits. This paper seeks to examine the ethical implications of genetically modified foods. The pros of doing the research is because there are numerous published materials regarding the topic, which can be used for the research. However, there are cons that arise due to the fact that genetic engineering is still a recent development, dating back in the late 1960s compared to the old biotechnology which dates back in the 6000 B.C. This creates the possibility of lack of significant information in regard to the subject. Generally, genetically modified foods are significant in solving the problems of hunger that many nations are facing today (Buzzell and Nourse 1966). There is controversy whereby people try to look at food in different perspectives. Some view it as an important and sacred item that sustains life. This is true and therefore the assertion that living organisms that are used as food need to be allowed to grow naturally without interfering with their genetic makeup. However, it needs to be understood that these organisms are dependent on various natural factors for growth. Climatic changes have occurred due to global warming, leading to the occurrence of draught which was not a problem before. In order to counter such problems, genetic engineers are developing organisms that are draught resistant as well as fast growing, which are also significant in satisfying the rapidly increasing population globally. On the other hand, the society needs to be empowered economically in order for people to improve their standards of living. The fast growing genetically modified organisms are a major source of income for producers. (Buzzell and Nour se 1966). Even though growing genetically modified food is a solution to hunger, there are issues that arise due

International Cooperation to Save Aral Sea Article

International Cooperation to Save Aral Sea - Article Example This has beena source of health problems among the residents (Circle of Blue | WaterNews ). As a response, the UN Secretary General Ban Ki-moon asks for an international cooperation, particulay involving the regional leaders of Central Asia, however this call has faced several oppositions especially to the proposed hydroelectric power plant in Tajikistan. Calls for regional and international cooperation to support environmental policies have never been easy; whether it is a climate change or other environmental issues. Culprits have never been kind enough to take responsibilities. Even in this case, Uzbekistan has not shown any sign of voluntary effort to save the sea. The United Nations should serve as the parent organization of all the countries and is just fitting to take the initiative. However, what we lack right now is the international environmental law that will cover such issues. Economists have also been in the pursuit of viable solution, particularly solutions that support the individual interest of the states. If we have such type of solution and strong environmental laws, international cooperation will be much more easier.

Muslim Women In Today’s World Essay Example for Free

Muslim Women In Today’s World Essay It is true that Muslim women are now discovering freedom from their old traditions and today the veil, as it is often called by the Western population has adopted many meanings for the Muslim woman. Some Muslims think of the veil as a symbol of modesty, while others place a huge emphasis on the hijab as a religious statement by Muslims. Many Americans pull back from the image of the way Muslims dress and think of it as a sign of terrorism and aggression which targets people who aren‘t Muslims, while some feminists, who are mainly American, while many Muslims, view the hijab with other signs of significance, which is the oppression and control of Muslim women. Ideas about Muslim women have been born by television programs that display women in Afghanistan, who are shrouded in a burqa, while being beaten because they are showing an ankle or a portion of their skin. Many Muslim men also are expected to dress in a modest style, wearing a turban, and other flowing garments. The way women Muslims dress is seen as sign of the larger restrictions they have to abide by in many under Muslim countries. About 10 % of the Muslim women population wears the veil or hijab. We realize that these amounts may be increasing while more people change to the Islamic religion. Its not for certain how many Muslim women wear the hijab out of the 10,000 Muslim women. Almost every Muslim woman who is asked, say that wearing the hijab was a decision they reached on their own. The Quran which is the Muslim holy book doesnt mandate that all Muslim women wear coverings on their heads. We learn from the Quran 4:124 that, â€Å"Misinformation and misconception about Muslim women proliferate in the world today among non-Muslims and Muslims. I hope that instead of falling into the typical stereotypes and cultural innovation, the information here will pique your interest and help you to understand the true stance Islam takes on gender issues and the role of women. † The topics concerning of women Muslim in Islam is extremely controversial. Various offerings and opinions about women Muslims must be should dealt with using caution due of the alternate opinions. We realize that the rights of Muslim women in the Quran and by the prophet Muhammad have made vast improvements when you compare the laws pertaining to women who live in Arabia before the change of Islam which was only after the death of the Prophet, while the rules directed at the women in Islam started to decrease, then turn back to the pre-Islamic ways. While the womens movement of the West started to increase in strength, during the twentieth century we know that the exact event took place, in the lives of the Muslims. Feminists who fight for the rights of women in the Muslim world during the twentieth century, up until around the 1980’s, usually were women with money. These modern day Muslim women used their feminism that was molded after the feminists who were from the West. The modern Muslims world that was brought on prior to the colonial period which was in the twentieth century began to turn from the Western models that were evident in society. The feminism that was apparent in the Muslim world started adopt Islamic styles that mocked the Western feminist ideas. This pertains not only to Muslim women. It pertains to all women throughout the whole portion of the third world. After removing the restraints that were present during the colonial imperialism, Muslim females living in the third world are growing rapidly, resistant against the cultural imperialism sold by Westerners. Women who live in the third world are finally coming to the conclusion that even though they have many ideas that are similar, because of the hard fight of Euro-American feminists, we realize that what is best for Euro-American women isn’t, of course, going to be the best solution for Muslim women. Muslim women have lately started to develop a Islamic feminism that was molded from the growing concerns of the higher classed Euro American females. The variances between Western feminism and Islamic feminism deals with the topic of the veil. The veil is a scarf or head covering that is usually worn by female Muslims. Many people view this veil as oppressive to women; a sign of a female Muslims obedience. It is often a surprise to Western feminists when they see that the hijab has started to become common throughout the Muslim world. You can see the veil worn by college women who display the veil as an important symbol of their Islamic identity. We learn from Islamic scholar, Dr. Zeenat Ali, that, (Zeenat, 2007) â€Å"The Mission of The New Muslim Woman is to help new Muslim women from all around the world in gaining knowledge about different issues in Islam from learning how to pray to the roles women have In Islam. We also learn that â€Å"The Mission of The New Muslim Woman is to help new Muslim women from all around the world in gaining knowledge about different issues in Islam from learning how to pray to the roles women have In Islam. Giving support and helping each other strive hard in pleasing our Rabb (Lord). Knowledge is the cure for ignorance. The more we learn and grow in our understanding of Islam, the more we can Insha Allah (God Willing) increase in Emaan(Faith). † We understand from listening to Isobel Coleman, that (Coleman, 2006)â€Å"The Mission of The New Muslim Woman is to help new Muslim women from all around the world in gaining knowledge about different issues in Islam from learning how to pray to the roles women have In Islam. Giving support and helping each other strive hard in pleasing our Rabb(Lord). Knowledge is the cure for ignorance. The more we learn and grow in our understanding of Islam, the more we can InshaAllah (God Willing) increase in Emaan (Faith). † We also understand that, â€Å"The Mission of The New Muslim Woman is to help new Muslim women from all around the world in gaining knowledge about different issues in Islam from learning how to pray to the roles women have In Islam. Giving support and helping each other strive hard in pleasing our Rabb (Lord). Knowledge is the cure for ignorance. The more we learn and grow in our understanding of Islam, the more we can InshaAllah (God Willing) increase in Emaan (Faith). † These criticisms are not without merit, and the ambiguity of the new constitution is a cause for concern. The centrality of Islamic law in the document, however, does not necessarily mean trouble for Iraqi women. In fact, sharia is open to a wide range of understanding, and across the Islamic world today, progressive Muslims are seeking to reinterpret its rules to accommodate a modern role for women. Iraqs constitution does not specify who will decide which version of Islam will prevail in the countrys new legal system. But the battle has already begun. Victory by the progressives would have positive implications for all aspects of the future of Iraq, since womens rights are critical to democratic consolidation in transitional and war-torn societies. Allowing a full social, political, and economic role for women in Iraq would help ensure its transition to a stable democracy. Success for women in Iraq would also reverberate throughout the broader Muslim world. In every country where sharia is enforced, womens rights have become a divisive issue, and the balance struck between tradition and equality in Iraq will influence these other debates. Prime Minister Tony Blair and author Salman Rushdie praised a British official on Tuesday for raising the difficult issue of whether Muslim women visiting his office should remove their veils. The comment by Jack Straw, a former foreign secretary who now is leader of the House of Commons, has plunged Britain into a debate over Islamic integration. Its important these issues are raised and discussed, and I think its perfectly sensible if you raise it in a measured and considered way, which he did, Blair said of Straw during an interview with British Broadcasting Corp. television outside his office. I think we can have these discussions without people becoming hysterical either way about it. Rushdie, (Rushdie, 1989) whose book The Satanic Verses, once led to death threats against him by Islamic clerics, told BBC radio that Straw was expressing an important opinion, which is that veils suck, which they do. I think the veil is a way of taking power away from women. Straw said in a newspaper column published Thursday that he believes the veils favored by some Muslim women inhibit communication and are a sign of division in society. At his constituency office, Straw said he asks that veiled women reveal their faces, adding that the women have always complied, and a female assistant is always present. On Friday, British media quoted Straw as going further, saying that he would prefer that Muslim women not wear veils at all. I just find it uncomfortable if Im trying to have a conversation with someone whose face I cant see, Straw told the BBC. Many Muslims in Straws parliamentary district of Blackburn, in northwestern England, reacted with outrage. The uproar also left many questioning whether Britains multicultural ideals can withstand the strains of a cultural divide that is increasingly tormenting much of Europe. The difficulty of the issue was obvious during the Blair interview when he was asked if he would prefer a Muslim woman he met took off her veil. Once led to death threats against him by Islamic clerics, he told BBC radio that Straw was expressing an important opinion, which is that veils suck, which they do. I think the veil is a way of taking power away from women. Straw said in a newspaper column published Thursday that he believes the veils favored by some Muslim women inhibit communication and are a sign of division in society. At his constituency office, Straw said he asks that veiled women reveal their faces, adding that the women have always complied, and a female assistant is always present. The difficulty of the issue was obvious during the Blair interview when he was asked if he would prefer a Muslim woman he met took off her veil. The veil represents a symbolic set of rules for the Muslim Woman and many choose to do away with the scarf, in order to voice their opinions about how they feel about wearing it, and the symbolic meaning behind the veil. We understand that, (Manarj, 1998)â€Å"There are some Muslims who make a big deal about trivial issues that border on ignorance. For example, we are told that the use of nail polish invalidates one’s ablution wudo hence, some women perform wudu before applying nail polish as a workaround. Also, we are told that perfume which may contain alcohol must not be applied to one’s skin, because it can get into the pores, and this is equivalent to drinking it (i. e. the alcohol); moreover, owning a TV or camera has also been deemed prohibited (haram) by some, and so on. In fact, there are those who do not tolerate anything that was not practiced or known to the inhabitants of seventh-century Arabia. These are strange ideas to associate with the most universal and rational religion in the world. Obviously, these alien notions fossilize Islam and constitute a serious misreading of the true Islamic messages. † There is a clear understanding that Muslim women think they must keep their bodies pure and by wearing nail polish and other feminine products, in some cases they feel that they are damaging their bodies by using harmful products. Modern Muslim women are changing their ideas about the way they live and dress as they adopt more western ideas and start to become modernized, in society. We learn that some of the most serious problems that we American Muslim women face include: domestic violence, abuse of divorce and child custody laws, abuse of the polygamy system, and isolation and exclusion from various aspects of Muslim life. We are going to provide a few anecdotal cases simply to illustrate the depth of the problems. We have given the women in the stories names to make it more personable, but their identities have been changed and their confidentiality is protected. The stories are shared simply to illustrate and give life to the specific suffering of American Muslim women today. These are true stories, these are real women who have suffered. These stories were compiled by speaking with Muslim community leaders, social workers, psychologists, lawyers, doctors, mostly in southern California, but throughout the United States. We also obtained information from a thing called Sistersnet, which is an E-mail network of Muslim women throughout the United States and other countries. But unfortunately, there is no database, there is no accurate information that exists as to the frequency of any of these abuses that occur. Further research of these issues is desperately needed Many Muslim are facing serious social changes as they mesh into society as a modern Muslim woman. They have came a long way from past traditions and have adopted a new way of thinking and style that reflects these changes. American Muslim women face many unique additional hurdles. We are discriminated against by both non-Muslims and Muslims in America. For instance, a woman who wears hijab, which is the traditional head-covering, is often taunted at work and on the street, and the careers of a lot of these women are actually jeopardizedthey are discriminated against at work and they are not given jobs. And, women who wear hijab in the United States are obvious targetsthey are obviously Muslims, and because of this they bear the brunt of the ignorance about Islam; they face sexual harassment, and often their actual physical safety is jeopardized. Muslims come from different backgrounds. In America, we have immigrant Muslims, who face a whole host of problems such as xenophobia. In the U. S. in recent times, there has been a growing hostility toward immigrants, and they are often erroneously blamed for all of the socio-economic problems that we face in the U. S. , and are harassed because of that. And we have a large African-American Muslim population, and they face additional hurdles, because being part of a racial minority in the United States, they have had to deal with the problems of racism, discrimination, segregation and the vestiges of slavery.

Shakespeares Macbeth and Hamlet as Tragic Heroes Essay -- Macbeth ess

Macbeth and Hamlet as Tragic Heroes      Ã‚   William Shakespeare has written many literary works - from his sonnets to his plays, each has it's own individual characteristics.   One popular characteristic that comes from his plays is the tragic hero.   The audience can always relate to the tragic hero and the many trials he faces.   Macbeth and Hamlet are just two of Shakespeare's plays that involve the tragic hero.   Through their nobility, tragic flaws, and dignity Macbeth and Hamlet prove to be tragic heroes.    Macbeth's nobility begins with the title, "thane of Glamis" (1.3.74).   After the original "thane of Cawdor" (1.3.110) dies, Macbeth gains this title as well.   Once the witches reveal the prophecy that Macbeth would be king, Macbeth murders the king and takes the throne for himself.   This reaches the height of Macbeth's nobility.   In the beginning of the play, Macbeth is thought of as a "worthy thane"(2.3.43.), however, this shifts to nothing more than a "hell hound"(5.8.4.) in the end.   Much like Macbeth, Hamlet is very powerful and has a high status in the country.   Hamlet is the Prince of Denmark and was named "most immediate to [the] throne" (1.2.109) by Claudius.   "Lord Hamlet"(1.5.112.) is well respected by the people of Denmark.   Claudius takes this into account and does not immediately kill Hamlet when he finds out he knows the truth about his father's death.   Similar to Macbeth, Hamlet starts out in a more noble position than he ends up.   Once Ha mlet begins to act crazy, others start to believe his "noble mind is here o'erthrown!" (3.1.153.).   The idea that both Hamlet and Macbeth begin with a high position and fall to their defeat leads to the development of the theme power corrupts, an important theme in... ...s honor by exchanging forgiveness with him.   In turn, the dignity of Shakespeare's tragic heroes is reestablished in the end, however, this does not change their fate.    The characteristics of Macbeth and Hamlet lead them to become tragic heroes.   The specific detail of these characteristics make Shakespeare's tragic heroes well defined in each of his plays.   By the time of their deaths, both Macbeth and Hamlet have realized their fate and accepted the consequences like a true tragic hero.    Works Cited and Consulted: Elliot, G.R. "Introduction: On `Macbeth' as Apex of Shakspearean Tragedy" in Shakespearean Criticism, Volume 3. Edited by Laurie Harris Gale: 1984 Shakespeare, William. Macbeth. Edited by Norman Sanders. Cambridge: Cambridge University Press, 1994 Shakespeare, William. Hamlet. Ed. Sylvan Barnet. New York: Signet Classic, 1998.

Gilgamesh, Persepolis and Hamlet: Exam Paper Essay

The following are the pool from which the three (3) questions on your Midterm Exam will be culled. As explained in the syllabus you are required to keep exam journals for the Gilgamesh, Persepolis and Hamlet readings, based on the separate questions listed on Blackboard for each text. You may use your Exam Journals together with your completed Freud Vocabulary when you take the Midterm Exam 1. Both Ophelia and Marjane experience bouts of deep depression. In what ways are the conditions that contribute to their respective depressions similar and how do they differ? What, other than the difference in their temperaments, might account for each responded to her sorrows? What events led to each young woman’s depression? What were the elements that helped Marjane recover that weren’t available to Ophelia? 2. Compare and contrast the friendship between Hamlet and Horatio to that of Gilgamesh and Enkidu. How did they meet and become friends?  What roles do Enkidu & Horatio play in helping Gil & Ham achieve their goals? How do Enk & Hor help their friends perceive the supernatural? Who mourns and eulogizes whom in Gil & in Hamlet? What might indicate that each relationship could have been homoerotic? 3. In what way might Freud’s concept of psychological resistance explain Gilgamesh’s response to Enkidu’s death? Hamlet’s response to the death of his father, King Hamlet? Use the technical Freudian terms for the psychological resistances and why you think they apply to each 4. Which Freudian concepts might help explain the underlying psychological reasons why the reigning mullahs instituted such harsh restrictions on the status and behavior of women in Iran? Use the technical Freudian terms for the psychological resistances and why you think they apply 5. Both Marjane and Hamlet sense that â€Å"there is something rotten† with the governance and policies of their native countries. What are the similarities and differences between how they respond to those wrongs? What did Hamlet  feel was rotten in Denmark? Marjane in Iran first under the Shah then under the Ayatollahs? How did each try to avoid dealing with those conditions? How did each try to accommodate their behaviors to those conditions? What actions did each take to try and correct the wrongs they perceived? 6. Describe the advantages and challenges that Gilgamesh, Marjane and Hamlet each experienced as a result of living the dynamics of a â€Å"Dual Identity?† What ways might their experiences been similar and how did they differ What conditions drove each to assume a dual identity? What were the natures of their respective dual identities? What did their respective dual identities allow them to do and what toll did it place on them? 7. Freud observed that ancient mythology ascribes to oracles and the gods effects that he claims are manifestations of the unconscious (eg. Parapraxes and Dreams). Citing examples based on your reading of Hamlet and Gilgamesh do you agree or disagree with his claim? Might specific instances of dreams and parapraxes represent manifestations of Gil’s unconscious? Might the Ghost and his reaction to Yorik’s skull represent manifestations of Hamlet’s unconscious? 8. In Gilgamesh sex plays a civilizing function. Freud claims that our sexual urges constantly threaten civilization. What are the pros and cons of each position and can they be reconciled? After Shamhat has sex with Enkidu the animals reject him. In what ways does heterosexual coupling lead to greater civilization? In what ways does Freud indicate that our aggressive, sexual urges (Id) can subvert civilization? Are these 2 views mutually exclusive or can they be reconciled? 9. Freud claims that the OedipalElectra dynamic plays a significant role in human development. How might understanding this dynamic help us interpret Hamlet’s actions? Ophelia’s actions? How might Hamlet’s unresolved issues with Gertrude, King Hamlet and Claudius explain his actions? How might Ophelia’s lack of a mother figure and relation to Polonius explain hers? 10. Based on the typology of Joseph Campbell, Lynne Milurn describes a typology of the Hero’s Journey. A. Apply her stages to the journey of: i. Gilgamesh & Enkidu’s from the poem’s beginning thru their journey to the Cedar Forest ii. Gilgamesh’s search for immortality iii. Hamlet B. In what ways do the aspects of Marjane’s journeys correspond and how do they deviate from Milum’s typology? Indicate those elements and characters of the Hero’s Journey present in Persepolis In what ways might they not follow the progression of stages that Milum details C. Can these same stages might be applied to the psycho-analytic (From the time one realizes the need to go to a therapist til one is cured) and or psycho-sexual developmental journey (from birth to adulthood) as described by Freud?

“Good Country people” and “Where are you going, Where have you been?” Essay

There are many similarities between the short stories â€Å"Good Country People† and â€Å"Where are you going, Where have you been?†, most notably their characters. Both stories contain a female protagonist, and a male antagonist, whose confrontations start out relatively normal, and progress to more and more surreal and twisted endings. Their main characters, Hulga and Connie, are shockingly similar, and yet strangely different, one a 15 year old wishing to be older and beautiful, the other a bitter 32 year old, wishing to be younger and ugly. These stories tell the tales of impressionable young women who are tempted by the delights of strange men, only to prove to themselves in the end how naive they really are. In â€Å"Where are you going, Where have you been?†, Connie starts out as most teenage girls seemingly would – she wants to be more daring, to appear older, to experience more of the world. She sneaks away from childish pursuits, to the teenage or adult world, to drink and kiss boys rather than shop for school clothes, to see movies in a steamy car instead of in a theater. She talks of being beautiful as if it were her only good grace – beauty, to her, is the ultimate goal. She wants to be older, and more beautiful, and this is her downfall. Her foolishness, and her naivety is what appeals to Arnold Friend in the first place. Arnold Friend, a stranger, appeals to her early on in the story. He is older, more powerful, and smarter. She is frightened, of course, but intrigued, and it is her yearning for the adult world, and the adult life, that, in the end, causes her downfall. She is suckered in by the convincing conman who uses his words to appeal to her weaknesses. She is tricked into being what Arnold wants her to be by his smooth words and his faà §ade of confidence. She’s toyed with, played for the naà ¯ve fool she is, who is far too young for the world she wants to be a part of. Only at the very end of the story does she begin to realize what she has gotten herself into. She shows her true colors once she is confronted. In â€Å"Good Country People†, Joy is a relatively normal girl with some not-too-normal problems. For one thing, her leg got blown off when she was younger in a bizarre hunting accident. This physical change made her completely self conscious, and essentially ruined her life. She could no  longer be happy being herself, because she sees herself as true ugliness now. Thus, she feels forced to make herself what she thinks she is. She hates beauty now, and changes everything about her to seem ugly. She’s been to college, and yet still acts childish. She’s trying to be young, and ugly. And Manley Pointer notices this quality of her, and takes advantage of her. No matter how ugly she tries to be, he still tries to (or at least pretends to) like her for who she is. Hulga is, regardless of her ugly campaign, extremely flattered, and lets her guard down long enough for Manley to get away with her glasses, her leg, and more importantly, her dignity. She is also played f or a fool based completely on her own insecurities. She too is a victim of a conman who notices that things aren’t always what they seem. Connie and Hulga are very similar, as characters, and yet very different all the same. They both have their insecurities, and they are both easily preyed on by conmen and smooth talkers, but their insecurities are in entirely different realms. They both want what the other has, and due to this, they are constantly trying to be someone else, not themselves, and this is what makes them so easy to attack. They don’t know who they really are, and they think they want to be something else. This naivety is their downfall – they pretend to be something else, join a group they shouldn’t be in, and they are tempted by the men in these groups. But, when the tables turn, and their men aren’t what they appear to be, Connie and Hulga revert completely, from relatively confident phonies to sniveling little girls, helpless and hopeless, in their fake lives. These two women are seemingly innocent, random bystanders picked by older smarter conmen. However, one could easily hold them responsible for their own fates. Not that the victim in a crime is to blame, but, honestly, if you leave your car door open, with the keys inside, and the motor running, while you go inside a store for a few hours, how can you possibly seem shocked when it gets stolen? These two women, whether they believe it or not, are waving hundreds of flags at these conmen – â€Å"Please target me!†Ã¢â‚¬ ¦ â€Å"Take my leg!†Ã¢â‚¬ ¦ By openly flaunting their insecurities and by allowing themselves to be charmed to the point of trusting the conmen, they are, if not wholly, then at least partially responsible for their own fates. They reached their  own conclusions, and they got what they deserved. Connie and Hulga are the same person, essentially – a woman with different problems wishes to be something that they are not, and wiser and smoother conmen see this, and take advantage of them. In the end, they are proven to be the phonies that they really are, and are left more vulnerable, and more open, than they were before they tried to infiltrate the world in which they didn’t belong. If there were a shared moral to these stories, and there is most definitely not an obvious one, they’d both be somewhere along the lines of â€Å"Be happy with what you have, because you might not belong anywhere else†, and in the cases of Connie and Hulga, this moral fits perfectly. They are the same person with different circumstances, and they are so easily preyed on by the wiser smoother conman. As these stories blatantly state, be happy with what you have. You might not fit anywhere else, and one day, someone might just call you on your bluff, to disastrous conseque nces.

The Trendy Green Drink the marking techniques on the packaging Arizonia green tea has used to appeal to its target audience.

The Trendy Green Drink the marking techniques on the packaging Arizonia green tea has used to appeal to its target audience. Having seen the packaging, the consumer picks up the drink out of curiosity, while other iced tea drinks have flashy fonts or colors for packaging, 'Arizona' Green Tea maintains its oriental look, providing a contrast that attracts the eye of the consumer and sells itself. The tea comes in a bottle with a light green opaque film around it. The film is illustrated and the top to the bottle is secured with a paper seal colored with an intricate and geometric design. The two other main ingredients follow the Green Tea wording on the label. The wording Green Tea itself is written in both English and Chinese.The target consumers are people still in or just out of college, therefore in their late teens to their late twenties. With a pale green background the bottle's illustrations are of a tree growing small pink flowers, as well as a golden sculpture and a blue river flowing in the back.English: Empty can of Arizona Green Tea littering ...The seal is around two inches in height and reache s the neck of the bottle. The 'Arizona' label itself is white and placed at a right angle, the rest of the wording is a dark green or black and a relatively smaller font.The illustrations on the film are simple and not intrusive, they provide the bottle with a calm look that high to mid-classcollege or recently graduated student might enjoy. By having not cluttered the bottle with very colorful or flashy images and given it, a simple, delicate design, the bottle seems calm. In a college or graduate student's life many things are changing and the students often try experiencing new non-traditional things, and the "packages record changing hairstyles and changing lifestyles" (Hine p.71). These new experiences may include less western ideas or products. 'Arizona' Green Tea does not thrust itself upon you but provokes a curious person to try it because it appears different. The tree illustrated on the bottle has tranquility provided by the simple curves with which it was draw and the li mitation to two colors, brown for the branches and pink for the flowers. The paper seal is intricate; contradicting with the rest of the bottle, keeping it from being too simple and therefore bland. In a way it is similar to many other products that have a tendency to "sell their bottle rather than the drink." (Hine p.72) The attraction to the product is brought around by a simple marketing idea, being unique.By having mentioned directly on the label the two other main ingredients, ginseng and honey, it gives a 'bonus' to the drink. It suggests that the product will provide you with energy and has been sweeten by a more health conscious sweetener. When someone twenty-years-old buys a beverage, usually they areattracted to caffeine, although in high school this was almost strictly done in order to be cool, during the college years its ideally to have more energy to work, ginseng is an alternative to caffeine and alternatives can be attractive. By the this time, often the person will have turned more health conscience as well, honey being natural, suggestively, has many advantages over other sweeteners. Usually in areas like Southern California, the target group of around the late teen to late twenties, try to become more educated as far as their health is concerned, regardless of whether it is or not, if it sounds more nutritious, it becomes more popular hence the reasoning for adding honey to the label.The 'Arizona' label itself is cleverly placed and colored, thus giving it the opportunity to be a larger font and yet not disrupt the tranquility set by other images. The white color allows the wording to blend in with the green background, especially with the position it has over the tree. The strong color contrast with the tree and the similarity with the pale green allows it to be large, easily read and not intrusive. This is another marketing trick although harder to accomplish, it tells the consumer the product name, without it being offensive.The words 'Gr een Tea' have a small font, but by having accompanied it with Chinese words, it gives the bottle animported look, which attracts the consumer group, a group who is always looking for new things. The two Chinese words on the bottle although small, give the suggestion that the product is not only meant for the average American but perhaps for an East Asian consumer. This makes the drink's package more daring in a way; because it suggests that it was not put on the self to satisfy only this target consumer (you). Thus, the age group can take it as having been challenged to try a new experience. In much the same way this is similar to the groups that wore jeans because they "stood strongly in opposition to the dominate conservative, middle-class consumer-oriented culture of American society," (Davis p.88) the drink and many other products help people in the age group, to in way, rebel against racist, 'only if its made in the USA' type and therefore in their view be different and more in ternationally aware.For its oriental, tranquil looks, suggestively more health conscience ingredients and international wording 'Arizona' green tea has gained popularity. It now follows the line of many other drinks which have entered this age group over the years, it appeals first to a few, who want to be different and then to almost everyone else to be more like the rebellious. 'Arizona' Green Tea has not only established a market for its product, but has become popular.

Brainstorms, Turning to Showers

Brainstorms, Turning to Showers Brainstorms, Turning to Showers Brainstorms, Turning to Showers By Maeve Maddox Until recently I associated only two meanings with the word brainstorm: 1. noun: a brilliant idea. Ex. Hey, guys, I just had a brainstorm! Lets go to the movies. 2, verb: to generate a lot of ideas in a short time. Ex. Before deciding on an essay topic, take the time to brainstorm. According the the Wikipedia, brainstorming is a group creativity technique designed to generate a large number of ideas for the solution of a problem. The method was first popularized in the late 1930s by Alex Faickney Osborn in a book called Applied Imagination. Osborn proposed that groups could double their creative output with brainstorming. Heres what it says in the OED brain-storm, (a) ‘a succession of sudden and severe phenomena, due to some cerebral disturbance’ (Gould 1894); (b) U.S. colloq. = brain-wave (c); (c) U.S., a concerted ‘attack’ on a problem, usu. by amassing a number of spontaneous ideas which are then discussed; also attrib.; so as v., to make such an attack; hence brain-storming vbl. n. and ppl. Apparently some sensitive civil servants in Britain think the expression brainstorm is potentially offensive to people who have epilepsy or some other medical condition that affects the brain. They recommend that we adopt some other figure of speech, such as word storm, thought shower or ideas shower. . . .staff at the Department of Enterprise, Trade and Investment (DETI) in Belfast will use the term thought-showers when they get together to think creatively. A spokeswoman said: The DETI does not use the term brainstorming on its training courses on the grounds that it may be deemed pejorative. The Guardian A spokesman for Tunbridge Wells Borough Council in Kent said: We take diversity awareness very seriously. The majority of staff have taken part in training and been asked to use the term thought showers. The Telegraph It seems that people who actually have the condition of epilepsy arent much bothered by the popular use of brainstorm to mean to generate ideas. The Epilepsy Foundation of Los Angeles named a recent conference The Epilepsy Brainstorm Summit. Gemma Baxter from the National Society for Epilepsy in the U.K. said her organization contacted people with epilepsy in the community and the overwhelming response was that brainstorming implies no offence to people with epilepsy, and that any implication that the word is offensive to people with the condition is taking political correctness too far. quoted in Free Republic Tricia Ward and Sam Delaney have something to say about this well-meaning pre-emptive effort of the language police to spare the feelings of people whose feelings are unknown to them: Tricia Ward Sam Delaney (Update: Article no longer online) Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Expressions category, check our popular posts, or choose a related post below:50 Synonyms for â€Å"Leader†50 Diminutive Suffixes (and a Cute Little Prefix)Apostrophe with Plural Possessive Nouns

Compare and contrast literature regarding primary closure of surgical Essay

Compare and contrast literature regarding primary closure of surgical wounds and its effect in wound healing - Essay Example From February of 1996 to July of 1996, Singer et al (2002) examined 814 patients having 924 wounds. In this study, they suggested that wound infection was associated with the presence of extensive wounds and adjacent trauma in the skin. Suboptimal appearance of the wound was increased with its location in the extremity, the size of the wound, its apposition, associated trauma in the tissue, use of electrocautery, and the presence of infection. Singer et al (2002) suggested that minimizing electrocautery use and other surgical techniques traumatizing the skin as well as ensuring complete apposition of the wound with minimal tension during closure of the wound help achieve a cosmetically appealing scar. This study is limited due to its nature being a secondary prospective analysis study. Moreover, wound care was not standardized and only showed small number of poor outcome (12 infections being treated with systemic antibiotics, 9 of which belong to the adhesive group and 3 belongs to t he group that uses standard sutures). Another study done by Zeplin, et al (2007) on the comparison of various materials for treatment of lacerations of the skin by means of a pig experiment using OPTOCAT 3 – dimensional scanning technique with 10 Goettinger minipigs as experimental animals to examine wound healing process and development of scar in full incision of the skin. Suture materials used were skin adhesive, absorbing and nonabsorbing suture materials from the following companies: (1) Braun companies (Histaocryl, Monosyn, Safil, Premilene); and (2) Ethicon (Dermabond, Monocryl, Vicryl, Prolene). Zeplin et al (2007) reported that in all wounds that were treated, dehiscence occurred in about 2.5%. Histoacryl skin adhesive shared 15% of the wounds that were treated. From this research study, Zeplin et al (2007) concluded that with an increasing wound length,

Topic Essay Example | Topics and Well Written Essays - 1250 words - 3

Topic - Essay Example This paper aims at discussing the motif of water and ways that it brings people together or keeps them apart. The novel â€Å"The Gangster We Are Looking For† portrays the ways in which water led to displacement of Americans and how refugees of Vietnam and American war-Vietnamese, Cambodians, and Laotians among others were displaced and fled across the pacific to new countries (Manh 32). Throughout this novel, water comes out as the main prominent motif. From the beginning, the author inserts that, â€Å"in Vietnamese, the word water and nation, homeland, and country are all the same and one (Huang 76). In, a similar manner, the concept of water plays a major symbolic role in varied ways throughout the entire text often with opposite/dual meanings. Most of the portrayed themes in this novel associates and entwines with water flow. The novel â€Å"The Gangster We Are Looking For† shows how water led to separation of Vietnams families in America (Ryan 35). Despite the thin character and plot development in this novel, many readers come away with a common overall sense (the sense of mourning). By the time a reader reaches the last two stories/chapters, he or she finds it is clear that misery drives much of suffering and pain in the novel more that the culture shock of settling in America. The family narrated in the novel is still reeling and mourning for the loss of their son (Huang 78). Additionally, the way the son lost his life while Ba was still in prison leads to separation of the family members from each other and from their mother’s community. One of the images that portray the dangers water poses to Americans Vietnams is that of the pool. People did away with the pool due to its dangers by filling and replacing it with the plant. Despite all the boat/water/drowning imagery portrayed in the book, the idea of the boys leaping themselves from the balcony into the pool depicts both senses of freedom and danger symbolized by the concept of water in